The freedom of Australians to speak freely, particularly those of European/white heritage (the founders, builders, the people who comprised 98% of those who fought and died in two world wars, creators of the country that is so appealing it attracted thousands of migrants and currently still the majority demographic of ‘Australia’) is under threat, again, from Liberalism’s zeal to end any debate on multiculturalism in the name of ‘anti-racism’. A national debate is raging over a panels proposed change to the constitution, though one would hardly know it, as the public is taking very little part in the debate. The argument is about a 300 page report which contains proposed changes to the constitution to move racist sections and a recommendation to add a clause prohibiting racial discrimination.ⁱ

The report was delivered to Canberra by Melbourne lawyer, Mark Liebler, (former President of the President of the Zionist Federation of Australia and apparently the National Chairman of lobby group: Australia Israel & Jewish Affairs Council (AIJAC) ) ⁱⁱwho Co-Chaired the Panel on Constitutional Recognition of Aboriginal and Torres Strait Islander Peoples. In a letter which was submitted to Parliament, Leibler writes

“When it was approved one hundred and twelve years ago, the Australian Constitution established the rules for governing one of the most prosperous, peaceful and democratic nations in the world. However, the Constitution understandably reflects the values and beliefs of the time it was drafted. The Founding Fathers deserve our gratitude and respect. But their perspectives – including those on race – were of the 19th Century, not the 21st.”

Mr Leibler doesn’t elucidate why perspectives have changed, very few Liberals ever do. It is merely to be taken for granted that 19^th Century views are to be discarded, and that the ‘view’ of the 21^st century conflicts with our nations constitution. This is a common line exploited by the left, the “It’s 2012, not 1812” argument, one hollow and meaningless. An argument which is supposed to impress upon the reader the modernity of their views in contract with their opponents archaic views, without ever having to explain why it is that the supposed modern views are to supplant the old ones.
Leibler and his story continue

“But racism casts a shadow over many lives, including my own. It was racism and its off-shoot Nazism that caused my parents to flee Belgium in 1939. It was racism that saw my maternal grandparents murdered in Auschwitz. Racism turns your life into a lottery. To stay or go becomes a matter of life or death. Racism reduces your ability to control your life’s destiny or make decisions for yourself.” ⁱⁱⁱ

Leibler puts the specific so called ‘anti-Semitism’ of the German Nationalist Socialist regime under the racist umbrella, an umbrella which now includes anyone who might oppose multiculturalism, high immigration or who might simply wish to preserve their racial and cultural heritage whilst reserving the right for all peoples around the globe to do the same. In doing so, Leibler downplays the specificity of the ‘anti-Semitism’ of the German Nationalist Socialist regime, and attributes this to broad racism. This is indeed incorrect, as the Nazi preoccupation with the Jewish question was disproportionately greater than their preoccupation with racial purity, and other ‘racist’ ideals.

Hypocrisy? What if modern day Jewish concerns about intermarriage and assimilation within the Jewish community were construed as racism? Many Rabbi’s and Jewish leaders around the world openly talk of the need of preserving Jewish identity, of preserving their race or culture or religion et al. For instance recently a Likud MP in Israel Danny Danon (Likud) put a proposal to Australian Jewish MP Michael Danby re sending African migrants from Israel to Australia. Danon was quoted in the 2011 Jerusalem Post article as saying

The arrival of thousands of Muslim infiltrators to Israeli territory is a clear threat to the state’s Jewish identity,” Danon told The Jerusalem Post.

“The refugees’ place is not among us, and the initiative to transfer them to Australia is the right and just solution.” ^iv

One of the most hypocritical examples of double standards on issues of on the right of demographic survival of an ethnicity/nation is by Mark Liebler’s brother Isi Liebler. In a Herald Sun article titled “Multiculturalism not for Israel – Leibler”

Melbourne – Jewish leader Isi Leibler, a staunch defender of Australian multiculturalism, says the policy has no place in Israel.

“This is a country which was set up and created as a Jewish country for the Jews,” he told a Jerusalem newspaper.

Mr. Leibler has previously said that multiculturalism in Australia was something that “we are all proud being part and parcel of…

Mr. Leibler said post-Zionists were pushing a universalist agenda in schools aimed at eliminating Jewish nationalism and creating a multicultural state. “ ^v

Many in the Jewish community openly discuss that in order to preserve their identity, intermarriage with gentiles must be eschewed. In a 2010 article titled Jews in the Lucky Country by Isi Liebler which appears to be mainly aimed at a Jewish audience he promotes Australia as one of the better countries for Jews who live outside of Israel.

If there were more Jewish communities like Australia’s, the future of Diaspora Jewry would be far more secure than it is now… Australian Jewry is frequently depicted as a role model for other Diaspora communities… it is dominated by painful memories but is also a forward looking Zionist community.” ^vi

The article lists what it considers positives such as Jewish dayschools and other institutions but also and notably the positive fact that intermarriage is currently relatively low

Intermarriage while growing is much lower than in other Western Jewish communities…. Of course, all is not rosy. The younger generation, like its global counterparts, lacks the passion of its forbears…

The level of intermarriage, while low compared to the US and most European countries, is growing… Yet notwithstanding these emerging challenges, if there were more Jewish communities like Australia, the future of Diaspora Jewry would be far more secure than it is.” ^vii

Would Mark Leibler consider sentiment opposing intermarriage and multiculturalism amongst his own Jewish community and indeed his own brother Isi racist?

I doubt it.

But what if it were a White gentile (non jew), expressing the same concerns. What if it were, instead of an Israeli Jew expressing the desire of maintaining Israel as a Jewish state, a White gentile expressing a desire to keep their nation White? Unfortunately, caring about our survival as a distinct people is considered racism and some in the Jewish community, who facing their own possible extinction through assimilation , who should understand and empathise with this sentiment the most, are most keen to denounce and portray this thought as racism.

What is racist is to deny the existence of race or ethnicity, to deny or hinder directly or indirectly the right of a race/ethnic group to survive as a distinct sovereign people living according to their own culture, values and beliefs as a majority in their own land who at the same time extend that right to all other peoples.

Further on the double standards – if so much of what Liebler has helped put forward for constitutional change in Australia helps the Aborigines then why is he not pushing for the same in Israel for the Palestinians? Liebler’s bio talks about him being involved deeply with Jewish issues and Israel related organizations so he must have the time.

Tony Abbott seems to be concerned about the ramifications of adding such a clause. Abbott says “We want this to be a unifying moment, like the 1967 constitutional change, and if something is put up which is going to end up substantially distorting the traditional rights and freedoms and protections that we’ve had in this country, well I think that could be a problem. I would want to look very carefully at the legal ramifications of putting anti-discrimination provisions into the Constitution.”

We at Nationalist Alternative are more than concerned. The Liberal party, while voicing ‘concern’ would never take a Politically Incorrect position, and defend the right of a race of people to speak in defence of themselves, their culture and their right to remain a majority in their own land with laws written by us for us to ensure our survival as a people. We at Nationalist Alternative however do defend these rights for Australians and for all the peoples of the globe.

Tony Abbot scratches the surface with his comment about the threat of these constitutional changes ‘distorting the traditional rights and freedoms’ Australians enjoy. Totalitarian liberalism and its proponents already attack and attempt to legislate away the freedom of association and speech rights of Westerners to discuss matters of ethnic/cultural survival handing them constitutional power to do so will simply usher in a Stalinist state. Recent domestic political history in Australia demonstrates this with the appalling media treatment of the grassroots political party One Nation. However a particular nasty incident occurred in July 1998 that was known by some as Lieblers List.

The Australia-Israel Review somehow obtained the membership list of the newly formed patriotic party One Nation, and published the names of 2,000 One Nation members and donors along with a provocative front cover that implied in our opinion that they were some sort of criminals saying “Gotcha! …. Thousands of members revealed”

Given the publicly known physical violence that has already been directed against One Nation supporters publication of the list could only have been seen as intimidation. This blatant act left ordinary mum and dads, elderly and humble Australians from all walks of life, many participating in politics for the first time, subject to potential threats, harassment and intimidation from multicultural left wing thugs who already attacked One Nation meetings.

The newspaper article titled ‘Anger as One Nation members named ‘had the following quote

Mr William May, of Ashfield, said he did not think his membership was anyone’s business.

“It is discrimination against people who have different political views to them and a lot of these people are elderly, like myself, who have worked all of their life and a lot of them have been in World War II,” he said.” ^viii

What is particularly chilling is that Mark Leibler was the chairman of the Australia-Israel Jewish Affairs Council, the magazine’s publisher back in 1998 That’s right ! The same man who in 2011-12 has Co-Chaired the Panel on Constitutional Change that this article discusses. Liebler was quoted in The Daily Telegraph 1998

the decision to publish the list of members and donors was in the interests of “political transparency”. ⁸

We wonder if he would have the same attitude to transparency if a group obtained and then published in full or in part the membership lists of various Jewish advocacy groups.

The Sydney Daily Telegraph published the astonishing news on July 9 1998 under an angry banner headline that shouted LEIBLER’ LIST. “The presentation associated with the list invites vilification” the newspaper editorialized and “The McCarthy-like imputation is that these people in some way transgressed, their beliefs — like those of communist sympathisers in the United States in the 1950s — are deemed to be a danger to the state.” ^ix Interestingly a cartoon in The Sydney Daily Telegraph compared what was named by some as ‘ Lieblers List’ with the Nazis of 1938. What is also notable, is how Leibler can sit idle and take part in harassment against people because of their political beliefs. Harassment which has led to physical violence, persecution and public ‘shaming’. The very activity that Leibler should know very well, doesn’t accord with a free and open society. Yet here he sides with those that would persecute and attack someone based on their beliefs. Irony or hypocrisy?

Anti-racism is anti-white and any modern form of ‘anti-racist’ action has an anti-white component to it that makes such actions abhorrent. The issue isn’t about Aboriginals or Torres Straight Islanders, but that reliably, without fail, anti-racist action always, always goes beyond ending direct racial discrimination and violence, to controlling thought and speech which may be construed by a hyper sensitive and paranoid individual as possibly being racist, or leading to racism. Even if the sentiment isn’t racist at all, all a white Australian has to do, all any White Anglo or European has to do, is discuss in a frank manner their belief that their race too like all others, has a right to self preservation, and every Liberal, every Politically Correct zealot will automatically construe that as ‘racist’, despite the lack of any racist sentiment. Every anti-racist anti white will take anything less that complete support and devotion to the multiracial experiment as an evil that must be stomped out.

Given the disregard for our right to be concerned about our future and McCarthy like tactics illustrated above along with the anti free speech legislation (vilification laws et al) already in place and growing. We ask the people of Australia to consider this carefully and to reject any changes to our constitution which could effectively outlaw any position against Liberalisms desire to create a melting pot in ALL and ONLY white countries. Not only is the potential for organisations to be deemed ‘illegal’, for advocating for and supporting our race/culture/ethnicity, just as other groups such as the Aboriginal and Jews are free to do, but it has the potential to make YOU criminally liable for what you say, even if you just said that immigration levels are too high.

i Deadline shifts on referendum.<Patricia KarvelasThe Australian January 21, 2012
http://www.theaustralian.com.au/national-affairs/deadline-shifts-on-referendum/story-fn59niix-1226249860843

ii>http://www.abl.com.au/ablattach/leibler.pdf< or

http://www.jafi.org.il/NR/exeres/FA8BC582-E6DF-4FC8-9F07-A907FD618422

iii >Leibler Panel Calls for Constitution Change.January 20, 2012 by J-Wire Staff

http://www.jwire.com.au/news/leibler-co-chairs-panel-on-constition-change/21978

ivDanny Danon: Send African migrants to Australia. By Lahav Harkov
 06/30/2011. The Jerusalem Post
http://www.jpost.com/DiplomacyAndPolitics/Article.aspx?id=227332

Multiculturalism not for Israel – Leibler. By John Masanauskas. Herald Sun.September 27, 2000
http://globalfire.tv/nj/03en/jews/purejews.htm/a>

viJews in the Lucky Country – Isi Leibler visits Australia By J Wire staff. September 25, 2010

http://www.jwire.com.au/featured-articles/jews-in-the-lucky-country-isi-leibler-visits-australia/11837

viiJews in the Lucky Country – Isi Leibler visits Australia. By J Wire staff. September 25, 2010

http://www.jwire.com.au/featured-articles/jews-in-the-lucky-country-isi-leibler-visits-australia/11837

viii Anger as One Nation members named. The Sydney Morning Herald. July 10 1998.
By Greg Roberts,Andrew Clennell And Nick Papadopoulus
Also here http://www.fpp.co.uk/online/98/07/articles/Leibler100798.html

ix The Daily Telegraph. London July 10 1998
Or

http://www.fpp.co.uk/online/98/07/articles/Leibler100798.html

Anti-racism is anti-white, whichever way you cut it. Whether you are ‘tolerating’ sustained mass immigration, or wanting to ban any event which could be construed as ‘pro-white’. Political Correctness says white people must go, and anyone who disagrees isn’t just wrong, but should be marginalized, fined, or even jailed.

It would seem the Independent member for Burnett, Rob Messenger agrees. He has launched an online petition to protest the Hammered Music Festival which is a supposedly neo-Nazi event. ⁱ You can see the flyer for the event here, http://www.couriermail.com.au/news/queensland/state-wont-stop-nazi-morons/story-e6freoof-1226241239162 . Rob Messenger and those like him should ask the real questions, What is Racism, What is Neo Nazism? If investigated honestly they would quickly find they are mere labels designed to shut down any expression of appreciation and pride in ones ancestry and heritage. Something available to all people groups, except apparently those of European descent.

What is it about such a festival that stirs people so? The possibility that there may be neo-Nazi’s listening to music? That the ideas expressed might offend the delicate sensitivities of people who would never go anyway? That it might spill into a full blown riot, something which has never happened from similar previous held events. Rob Messenger’s petition may be nothing more that Liberal authoritarianism coming to the fore. Freedom of speech is necessary for functional and progressive society, and there is no impact on others by this event.

The real danger though, as if his proposal wasn’t already against the very fundamental principles that Western society was built on, is the scope of the potential new laws. His petition states “Your petitioners therefore request the House to call on the Premier of Queensland and the Opposition Leader to commit to supporting legislative change that will ensure our state has the toughest laws in Australia which enable the banning and punishment of ‘ Neo Nazis and other race hate proponents’ activities”.

The danger is in the words “other race hate proponents’ activities”. We already know that ANY pro-white speech, or ANY speech which might solely be talking about issues facing Whites in the Western world is often construed as ‘race hate’. We at Nationalist Alternative have to deal with this label, despite the complete and utter lack of any ‘race hate’ sentiment or material. Liberalism doesn’t define ‘race hate’ (for whites) as deliberate incitement of hatred against an identifiable group, but extends this further to include any discussion of racial issues in a non Politically Correct context. We are all aware, that simple saying “Australia is full”, is in itself considered racist, despite the fact it contains no directed hate at anyone. Rob Messenger’s proposal will give Political Correctness strong legal means by which to silence dissent and remove any threats to the current Liberal social experiment that is being undertaken at the expense of the West.

We call on people to discuss this issue, and let others know of the dangers involved. NO ethnic group should face punitive measures for discussing their own well being, survival and continuation. To deliberately deny any group of people the right to preserve their heritage is akin to a directed attack against them and lays the groundwork for genocide. To deny them the speech, language and right to discuss and hold these ideas, is an attack against that group. It is in essence, doing what the ‘ Nazi’s ‘ are accused of doing, in the name of ‘anti-Nazism’.

Anti-racism is anti-white. Mr Messenger may very well be trying to score Politically Correct brownie points by making the necessary visible propitiations to the PC priests and thereby prove himself as ‘progressive’. He may very well not be aware of the ramifications of his proposal, doing this only as brainless political opportunism, but people like us must make others aware of the dangers of this type of thinking and action. It isn’t just music that falls into the sights of such kneejerk reactions, but the rights of us all to speak.

This concert is a fairly insignificant even in the scheme of things. Most Australians would have never heard of it, and its impact on others is negligible. There are quite simply no real consequences to letting these people have their concert, as evidenced by the fact that they have been held before around Australia and nothing has happened as a result. The proposed laws which Mr Messenger is agitating for though, could have real consequences for Citizen rights to speak on issues and concerns that affect their families, nation and our collective future. Mr Messenger’s ideas in our opinion reek of Stalinist authoritarianism and are a dangerous threat to a free progressive society.

ihttp://www.robmessenger.com/anti-neo-nazi-petition

Image created by sixninepixels.

By Michael Kennedy

One thing that can be said about the mainstream media, is that concerning real issues, they are often behind the times. “White flight”, a phenomenon which has been around for centuries elsewhere in the world, for quite a few years now in Australia, finally gets a mention in the Sydney Morning Herald.

An article titled “Fears over ‘white flight’ from selective schools” ¹ examined the shrinking diversity in elite, selective schools. Dr Christina Ho of the University of Technology Sydney found that what is essentially racial segregation by voluntary means occurring in elite private schools (and no doubt occurring in public schools as well, though the article didn’t touch this). As the article lacks further detail aside from pointing out the obvious, the article itself is not really worth further comment. What is interesting though, is the comments from the readers. If the Internet has done one good thing for news, it’s to allow readers to comment thereby opening up a window to the thoughts of the public on what is being discussed currently. One can learn far more about what’s happening around them, from readers comments than from journalists.

Many of the comment writers make the point that Asians study hard, have strong academic discipline, and as a result are more likely to achieve entry into elite schools by acing the exams. There is little doubt that this is true, and many of the comments go on to say this.

Commenter “Plus one anything you say” writes

I think “observer” is on the money. It doesn’t take much to see how much of a stronger work and study ethic immigrants have, compared to Australian-born. The hours and hard work Asian students put in has so many rewards – awards like the Young Australians of the Year, contributing to our strong academic reputation worldwide. If “white” (fairly inflammatory work there, sub-editor) kids aren’t going to work hard, they miss out.

It’s questionable whether Asians add to our ‘strong academic reputation’. It’s questionable whether Australia has a strong academic reputation at all. What’s left out, is that Asian nations don’t have a strong academic reputation, as evidenced by the simple fact that people do not go to these nations to study, but come to White, Western nations to be educated. Everyone assumes that hard work in trying to succeed in exams is the only path to intellectual creativity and innovation, but the results speak otherwise.

Another commenter called “Teacher” writes this quite succinct Orwellian comment, summing up Political Correctness’s desire to restrict freedom of speech. With teachers like this teaching Australians, it’s no wonder academic standards are failing. “Teacher” writes…

Australia should stop asking questions about race because race questions lead to race statistics, statistics lead to racist theories and racist theories lead to divisive and offensive articles like this, and to racist policies.

Commenter “Bourkie” writes…

f they were born in Australia then they are Australian; they all have Australian accents. The racist ‘White Australia’ policy based on false supremacy of europeans (implying inferiority of asians and indians) has been proven wrong. These stats only prove one thing, and one thing alone – tall poppy much?

So if “inferiority” of Asians has been proven wrong, then is this commenter implying they are superior? Besides, the ‘White Australia’ policy was not based on simple ideas of supremacy, but rather the idea that this nation was created by and belonged to whites. Discriminatory immigration practices have much more to do with ensuring the prosperity of the people who take part in the nation, than in some notion that others are simply inferior. It is Politically Incorrect to view the “White Australia” policy as anything other than simple minded. “Teacher” says so.

Other comments are from parents, who shed light on why ‘white flight’ may be occurring.

Commenter “Nero” writes

Does the ethnic mix add up to a good thing? A friends child enrolled in the school and left after a year: she reported being one of two anglo Australians in her class and of being ostracised by the others – at lunch the chinese australians spoke chinese and the indian australians spoke indian and did not mix. When there were group assignments they were labelled the ‘dumb’ group, presumably based on ethnic grounds given she was previously a school captain of her primary school and maintained an A average. This report may not be indicative of all the classes, indeed I doubt it is, but it has certainly coloured the view of families that know this fine young woman.

Here is the problem though with anecdotal reports – they give perception and not fact.

“Blaubaer” writes

Well, contrary to the political correct comments, I have a daughter coming up to Year 9 and I would like her to go to MacRob, however, I do have reservations about sending her to a school where 93% of the school population are Indian or Chinese.

Finally “labour out” writes

What a surprise. Melbourne has already become a city of tribes in so many ways.

It is true that Asians (and Indians) in Australia, the USA and other Western nations place great emphasis on study, in achieving good results and in gaining position. This may not just be a modern phenomenon, but an indicator of a deeper cultural difference, a difference in perspective between East and West, as to what education is for, and what the goals of education are.

In Australia, the parents have power over the teachers, the parents dictate terms to the and demand results. In East Asians nations, it is the teacher who is respected, and the idea that a parent could chastise the teacher for not doing a good enough job would seem strange in an East Asian community.

Whats behind cultural differences in study habits?

A study which appeared in the “International Education Journal” ² authored by Joseph Kee-Kuok Wong looked at the differences in perception between the two cultural groups. Joseph writes…

“Kirkbride and Tang (cited in Chan, 1999) stated that Chinese students preferred didactic and teacher centred style of teaching and would show great respect for the wisdom and knowledge of their teachers. The fear of loss of face, shame and over modesty made the Western participative style of learning less acceptable to them. However, Biggs (1996, p.59) believed that “Chinese students were more active in one-to-one interaction with the teacher as well as engaging in peer discussion outside the class”. ³

He then goes on further to discuss the difference in learning styles between Chinese and Australians.

Chan (1999) believed that the style of Chinese learning was still very much influenced by Confucianism that is dominated by rote learning and the application of examples. However, Biggs and Moore (cited in Biggs, 1996, p.54) highlighted that there was a distinction between rote and repetitive learning. According to them rote learning was generally described as learning without understanding, whereas repetitive learning has the intention to understand its meaning. They believed that the influence of tradition and the demands of the assessment system had affected Confucian Heritage Culture (CHC) students’ choice of using a repetitive strategy in learning. The Western student’s learning strategies starts with exploration followed by the development of skills.

Loyalty is emphasized on Confucianism, as it was the only way a young scholar could make has way into the civil service of the ruler. During China’s communist revolution, Western ideas about education were purged and textbooks and exams were controlled by the ruling party. Confucian ideals were reintroduced. In Communism, the one party dictates education standards and outcomes, and one can only ascend by meeting the requirements of the party. As it has always been part of the Chinese way of life, Communist ideals survived longer in the East than in the West where they were rejected as soon as the population was free to. In Communist China, one cannot make their own destiny through free enterprise or personal inventiveness, but must attain a position by satisfying someone else s requirements, regardless of whether those requirements provide anything valuable or not. This is a situation which may sound familiar to wage slaves here in Australia!

Joseph writes…

The Chinese authoritarian education system, which demanded conformity, might not be conducive to the development of creative and analytical thinking. Furthermore, Chan (1999) claimed that Chinese students were being assessed mainly by examination with little emphasis on solving practical problems. Smith (cited in Couchman, 1997) believed that the Taiwanese students’ learning styles stressed reproduction of written work, and factual knowledge with little or no emphasis on critical thinking. Ballard and Clanchy (cited in Kirby et al, 1996, p.142) agreed that the Asian culture and education system stressed the conservation and reproduction of knowledge whereas the Western education system tended to value a speculative and questioning approach.

The differences in approach to education, and therefore education outcomes have a deep cultural basis. Societies in which conformity, position and successfully meeting the criteria set by a hierarchy for entry to positions of prestige (in particular where such positions are highly valued) will produce a culture among its people whereby they can most successfully meet these requirements. While there may be an innate talent towards rote learning and academic discipline, which is perhaps why these traits have become culturally valued, the question raised by the initial article about ‘white flight’ isn’t a simple matter of superiority.

International students bring with them a lot of money, and educational institutes are no doubt going to gear themselves towards making as much as they can. As Asian institutions are heavily exam based, exams being a test of how a student meets a set criteria prescribed by an authority and a test of rote learning, much of the study involved is geared towards simply passing the exam. Joseph writes, quoting experience of Asian students from their own home country.

The assessment system for Asian higher learning institution is generally more examination based. The style of teaching and learning is aimed at helping the students to pass the examination.

Two experiences from the home country in Asia….

Yes, this is what most of the students do. It is very exam based. They only look for the information that they get then can pass. It is very exam based, they only teach you to pass the exam. Probably also the students want it that way. [8]

and another

Before I came here…teacher will tell you everything and then you just read, memorize, and then go to the exam, that is all. Most of the students do not need to express our own opinion. [9]

This is quite the Western or Anglo-Saxon style, which tends towards group discussion.

Joseph writes

Asian students seldom did assignments in their home countries like here, so they are not familiar with the requirements of an assignment. They are unsure how to produce a good assignment, where to look for the relevant information, how much is enough and the format of the report. In the university here students no longer just reproduced what they had learnt.

Elite schools in Australia are quite exam based, entry is after all based upon an examination. There may even be a shift towards exam based assessment in order to appeal towards the Australian educators fastest growing market. Some of the comments in the Sydney Morning Herald article were bemoaning the decline of a broad based curriculum in these selective schools, where music and sport were being sidelined for raw, pressure cooker style tuition.

The simplistic comments that many may make, that we are simply inferior academically don’t really hold any weight. There are deeper cultural differences. Being a school drop out isn’t as shameful as it is in Asia. Bill Gates, Sir Alan Michael Sugar, Henry Ford, George Bernard Shaw and Vincent Van Gogh are just some examples of school drop outs who achieved success and respect. There are many, many more examples. Thomas Edison didn’t even go to school. In the West, one can attain wealth, respect and success without formal eduction, by self education. It isn’t necessary to be bestowed a position by meeting the criteria of an authority, which was principally how in the East, one advanced themselves.

Unfortunately here in the West, we are moving towards a mentality where authorities and a few select people in power decide the criteria, and one must meet the criteria to go anywhere or achieve recognition for success. Our education system, partly from the demands of parents, is moving more and more towards simply providing the skills a hiring manager would seek, rather than to provide a well rounded, educated and thinking member of society. More and more focus is put on children to ‘compete’, do better in exams and attain skills which look good in resumes. That is to say, we are heading towards the Eastern model.

The criteria that one must meet to achieve some success defines what it is that people will become skilled in. If in order to achieve success, one must do well in exams, than the end result will be to produce people who are primarily are skilled in completing exams. If in order to succeed, we create an environment where being a good self-salesperson is most important in getting a good job, then we will produce people who’s primary skill is in selling themselves.

The role of education in society.

Therefore, we must ask ourselves as a nation what we want people to be, how we want them to develop and find a place in our society. Do we want people in our society to be educated, well rounded, worldly and capable of critical though? Do we want people who are narrow minded and skilled only at rote tasks? Do we want innovators or fakers? Do we want creators and innovators, or parasitic middle men? What we demand from students will be what they produce. How our socioeconomic system rewards people and what it rewards people for, will determine what our strengths and skills will eventually become. If becoming a scientist or engineer isn’t rewarded well, then we will see fewer of them.

The fact of the matter is, that despite the over representation of Indian and East Asian students in Western elite schools, they still home here from abroad to study. White people do not go to the mother countries of these International students to get a good education. Most of the subjects were primarily created and developed in the West. If competitive cramming and pressure cooker style really did produce better results, then why is it that there is are many more Chinese and Indians who want to move here, rather than vice versa? Why is it that most of the technical and medical innovation still occurs in the West? There may be many Indians who work in the IT industry, but someone else had to make the industry, develop the technology and create the field of computer science in the first place. This act of creation is becoming less and less valued, as we seek more and more for our educated people to do mere rote work.

Education should be about producing people who are capable of creating a high quality of life for their society. If what we want to produce in our society is the best quality of life possible, then our education system should be geared towards producing that result. As it is, despite the eagerness of many people who want want to argue against Australian nationalism and why we need the East, the fact is that the people of the world are voting with their feet, and the ‘lazy’ Australians are producing a more sought after society and quality of life. There is nothing to be gained by trying to match the competitiveness that exists in other nations, in fact, we may lose overall. That is, if we are sane and value quality of life over abstract academic results. Many “anti-racists” will argue that Europe desperately needs workers from the third world, yet those from the third world have consistently failed to create a society they themselves want to live in, and Europe, despite its economic troubles is still preferred. Likewise in Australia, where according to some, are unable to function without importing the rest of the world, have managed to create a prosperous country without this supposed requirement.

Some Australians seem to understand this. The issue regarding ‘white flight’ in schools isn’t just one of whether white people are competitive enough, or smart enough. It’s one of what type of society do we want to produce.

Commenter “bleebs” writes

I believe that as a result of the so-called white flight, selective schools are increasingly forced to be too narrowly focused on knowledge instead of nurturing the many intelligences and creating a *whole* person, which is why I, for one, won’t be sending my children to one, even though I can. Happiness and life satisfaction brings its own success and wealth.

“Michaelc58” writes

Whether ‘pressure cooker’ and ‘arms race’ education produces better people and is desirable and fair to those who want a balanced childhood is, of course, another question.

“Rob” writes

Sure, your kids can keep up. Simply emulate the imported practices designed, in essense, to trick the system (that is, get a normal kid into a school for exceptional kids by way of rote learning).

But do future children in this country no longer deserve the childhood you can so fondly remember simply because your political persuasion encouraged the importation of a far more competitive brand of human being?

Seems like a race to the bottom of the ‘quality of life’ index. Study, work, die.

There was a deep shift in Western consciousness, away from a strong, inwards looking purpose and sense of destiny and real progress towards a more modern, aimless, purposeless attitude, where things are done just for the sake of being done, and if they can be done better, then so be it. It is because of this, that people no longer see the consequences of this world view. For some who put ‘anti-racism’ above everything else, above even common sense, they argue that this is just xenophobia, sour grapes and laziness.

But whether it’s competing with someone who is willing to work extra hours for less pay and less conditions, or someone who is willing to give up any extra-curricular study and activities that make one a well rounded citizen in order to do well in exams, it’s not just a matter of not wanting to compete. It’s a matter of deciding what type of society we want to create. There is no point losing your rights, your quality of life and time to engage in human relationships and hobbies, for extra productivity for no other purpose than extra productivity. There is no point becoming an intellectual robot for the purpose of just doing well in exams and getting placement positions in institutions. In both these scenarios, these conditions come about because someone is arbitrarily setting criteria, criteria which may be of profit to them, but not for the rest of us, or for society in general. We educate ourselves precisely in order to not have to toil and to constantly have to work harder for diminishing returns.

If people don’t want to return to Victorian era industrial squalor, then we have to be able to understand that the austerity that is being demanded of us by plutocrats isn’t a natural inevitability, but because of decisions made by those who hire and control our industries to allow this to happen. If we become a society where children have no other purpose than rote study for exams, then it will only happen because we have allowed educators to set these criteria. If we choose prosperity, elevating the human condition and betterment of the quality of life, then we have to demand from people, and teach people the qualities which bring this about. This can only come about by questioning authority, by having the intellectual courage to challenge the statements made by those who shape our society. By not accepting the premise that we have to compete in a race to the bottom, and demanding that those who choose for us to compete so they can profit, to restrain themselves for the sake of our society and the well being of the next generation.

The Western attitude towards education and work has historically paid off very well, producing without a doubt, among the most, or what was once among the most enviable societies on the planet. “White Flight” may be partly driven by feelings of alienation, partly by a lack of a desire to compete with the offspring of “Tiger Mums” and partly, and perhaps most importantly, a realization that the practices and attitudes that we are importing are from places less desirable than ours, and their adoption here may very well make our own society a less desirable, less humane place to live.

We are certainly on the way down that path, as we are being asked to give up our Western ideals, even our very own racial existence, for the benefit of a few greedy autocrats and for social experimentation of the misguided Marxist left. The self guilt and self hatred that has been pushed onto us has made us devalue the ideals which created a society the second and third world want to flock to, and made us discard them out of guilt, self punishment and undeserved feelings of inferiority. Quality of life, making life itself worth living is no longer the goal and ideal it was once, and we are adopting more and more an ideal where life is something to be ‘endured’, and one where the harder done by you are, the better you are.

So where do people get political opinions from? Who are the people who champion particular political schools of thought? What should be obvious is that people make a living and many in the mainstream media, and even alternative media get paid for creating political dialogue. What is also basic knowledge, is that people will only pay for something they want to pay for.

The obvious conclusion to this is that the vast majority of political discussion generated by the media, is created because someone PAID to say it. It is a fact that is too obvious for many people to notice.

The Internet is an exception, which is why both the Government and Big Media are attacking the free flow of ideas and speech.

So when a major “Conservative” columnist, who repeatedly complains about left wing bias in the media, doesn’t ask questions as to why he is still paid, then he either doesn’t care, doesn’t see the problem, or is a sell out. To be a Conservative in mainstream media, one must first accept that one will play by the rules that the mainstream media demands, which usually, almost always, means accepting Political Correctness, if not in heart, then at least in word. To be a Conservative in the mainstream media, one must be what the left consider “Respectable” or “Reasonable”, which means, almost always admitting that Progressivism is the ideological destiny of the west and that this destiny is beyond negotiation.

“Respectable” Conservatives are the Washington Generals to Liberalism’s Harlem Globetrotters. The Washington Generals were a ‘stooge’ Basketball team, created to help showcase the Harlem Globetrotter’s basketball skills and to play the role of an opposition team so there was some semblance of a basketball game occurring. They were never meant to any serious competition, just a bumbling, seemingly incompetent (yet still knowing the game) band of players whom the Harlem Globetrotters would regularly defeat.

How do you set up such a rigged game? Easy. Pay for it. Pay for both sides. As our state religion Political Correctness has virtually a monopoly over the media, it can ensure that only people who adhere to it maintain paid jobs as commentators. Just in the same way that the Harlem Globetrotter’s games were staged, as there was a particular outcome which was demanded, political debate between “Respectable” Conservatives and Liberals usually occurs in political arenas where Liberalism writes the rules, and dictates the standards.

But it is important to realise that it is not the exact same people who might campaign for hate speech laws, or push for multiculturalism who pay for conservative commentators, but these people generally share an acceptance of PC, of perhaps a varying degree. It is not a conspiracy where a shadowy cabal select all media spokespeople, but it is simply the end result of strong, one sided political pressure and activism which has resulted in a social and legal environment where this political school of thought shapes and sets the tone of debate. As “Conservatives” have to abide by this, only respectable ones make it. Many who disagree with Climatologists regarding Global Warming are aware that peer pressure and selective bias can lead to only one side of the debate being accepted, with any real opposition simply being booted out and only faux opposition being published and respected by the scientific community. It is also interesting to note that there is a notion of being a “reasonable” conservative, but few, if any leftists ever worry about whether they are a “reasonable” liberal or “reasonable” progressive.

“Respectable” Conservatives therefore can’t really and usually don’t oppose Political Correctness. They barely have the courage to properly call out Marxists as the lunatic relics, who may be motived by hate, from a bygone era that they are and never, ever give support for any real opposition to Political Correctness. They usually lead the charge against people who don’t agree with their anti-white agenda masquerading as “anti-racism”. The conservative moment has lost ground, precisely because “Respectable” Conservatives, always, in the end, make the proper propitiations to their PC masters and Liberalism always, in the end, defines what non-PC speech is allowed.

A good example is the Melbourne based Herald Sun columnist, Andrew Bolt. The left hate him, but most importantly, they don’t fear him or the commenter’s on his blog. Such is the state of “Conservatism” and “anti-leftism” in Australia, that a self styled leading conservative and champion against Political Correctness cannot bring up any other reaction than smug self righteousness from the left, and does not much more than give the left the opportunity to take part in patronising, insincere ‘pity’ for Bolts wingnuts. Some progressives may indeed ‘fear’ conservative rule, such as having Tony Abbot as Prime Minister, but it’s hard to find any substance behind this fear. This one one of the few areas which I actually agree with the left here, many of his commenter’s are indeed gutless and pathetic, but for a different reason. However, I disagree that they are ALL misguided, as among his commenter’s and fans are diamonds among the rough and many of these people are aware that they are diamonds amongst the rough.

Unfortunately, some are more astute and have realised that Andrew Bolt’s opposition to Liberalism is half baked and perhaps hasn’t even been placed in the oven at all. Some of these followers wonder whether he is actually not just another liberal himself, another PC stooge. This author has no doubt though, that Andrew Bolt, like many other mainstream Conservatives genuinely believe, at least to some degree, what they write, and they try to keep within the law. Unfortunately I believe Andrew Bolt underestimates just how little freedom of speech we have in Australia and because he has taken the “Respectable” position, he doesn’t realise that in the pursuit of Tolerance, he will be less and less tolerated until he is no longer tolerated at all.

For these people, there are unfortunately no other mainstream spokespeople they can follow or read. For many Australians, they know what we at Nationalist Alternative know, that the ‘melting pot’ future is not some inevitable result of progress or the result of Western predestination, but merely the deliberate attempt at a minority of liberal ideologues to re-engineer Western societies, a re-engineering in which there is no race. As they plan this for all and only white nations, it obviously means just the white race must go. Some might rightfully call this genocide. They are also finding that that the conservative movement has failed to prevent the encroachment of anti-vilification laws and as such, risks losing the very right to voice its position at all.

Andrew Bolt is a good lesson, a good example to demonstrate why mainstream “respectable” conservatism just doesn’t cut it, any why Liberalism always wins in the end. Most, if not all social changes in the past 50 years have been towards Liberalism, with perhaps questionable “regressions” in the economic arena.

When Bolt isn’t acting as a representative of the Liberal party, or whining about environmentalism, which accounts for 90% of his writings, he rants against Political Correctness and Liberalism, and the Liberals obsession with race based politics.

A column titled “At least our Macedonians are free” ¹, was a rather trite diatribe against Macedonian “hate speech” against Greeks. His column was a rant against Ms Noreen Megay of VCAT not finding any reason to pursue this “hate speech” further”. He starts by saying “IS it a rule that you have to be Anglo-Saxon to be a racist? “. A fair enough point, if you ignore the fact that ANY white person who objects to ANY white nations becoming a melting pot is labelled a racist, not just Anglo-Saxons. “Respectable” Conservatives are never allowed to bring this up.

What is ignored, is the fact that we have one European group who identify themselves as Macedonians, launching a tirade against another European group, Greeks, and Political Correctness doesn’t care about racism AGAINST whites, hence why Noreen Megay of VCAT didn’t find any wrong doing. Its not because it was committed by Macedonians, but its was against Greeks, who are Europeans are fair game, just as any other Europeans are far game. Just ask the Germans and Austrians.

But Andrew Bolt never makes this point, or CAN’T make it, because anti-white racism is the unstated holiest of holies in the religion of Political Correctness, and no “Respectable” Conservative can ever point this out or draw attention to it. I would also be willing to bet London to a brick, that if any white person ever wrote anything about a non-white ethnic group in a manner that these ‘Macedonians’ wrote against the Greeks, he would be leading the light brigade against “racism”. There would be no excuse, no recourse. The wrath of VCAT will rain upon them, reminding everyone else against the dangers of ‘racism’.

Bolt then complains about Noreens argument that the audience wouldn’t find the Macedonian text offensive by saying “I wonder how this argument would apply to Nazis or Ku Klux Klansmen”.

Later in the article it is unclear as to what Andrew Bolt was complaining about, whether that ‘Macedonians’ weren’t punished by leftist “hate crime” laws, or that Anglo-Saxon’s can’t get away with violating them. He ends the article with “Do you have to be Macedonian to be free to speak? Are only Anglo-Saxons racist?”. Very non-committal, we would expect nothing else from a “Respectable” conservative.

So given that he is PAID by a media which is supposedly left wing, and that the left support anti-white racism and totalitarian style “hate speech” censorship, it’s not surprising that he rarely calls out the “hate speech” laws as unjust restrictions on freedom of speech and thought, and never mentions the double standard of “racism against whites=OK”/”whites not tolerating multiracialism=pure evil”. He does stand up and take note, when they personally affect him, or when he feels they interfere with his version of Liberalism. You can’t rail for freedom of speech for all, and remain ‘respected’ by liberal intellectuals. So Andrew Bolt doesn’t. The very hate speech laws which are designed to keep a liberal monopoly on speech regarding immigration and multiculturalism get off scott free here, despite the fact he has a direct vested interest in removing them.

This is the anatomy of pretty much ALL conservative attacks against the left. Starts with a whine about liberalism not being applied correctly. In this case, Noreens decision NOT to follow up on supposed “hate crimes”.

Then afterwards, as always, a sly nod to the anti-racists (who are really just anti-white), that he is still with them. Bolt’s comment “I wonder how this argument would apply to Nazis or Ku Klux Klansmen” does just this. It lets the leftist intellectuals know that he too, is as obsessed with “Nazis” and “KKK” as they are.

Why “Nazis”, why “KKK”? Because this is the language that the left use against any Westerners, such as Nationalist Alternative, who might dare point out that mass immigration into Western countries might be destructive to Western culture and incompatible with the continued existence of European ethnicities in these nations. This is the language of ‘anti-racism’, so if you talk the talk, you hope people think you walk the walk. But despite the fact that the German Nationalist Socialist regime were bombed into dust over half a century ago, and that the KKK is defunct, and that neither exist in Australia aside from a few comical, hard to take seriously ‘activists’, it’s still the language du jour of the left, and it’s how Bolt can hint that he is still on the liberal train.

The article ends with the statement “Good on Megay. But the question remains: Do you have to be Macedonian to be free to speak? Are only Anglo-Saxons racist? “. Good on you Andrew Bolt, you tireless crusader against Political Correctness! Thank you for making your position against totalitarian hate speech laws, invented solely for the purpose of suppression of discussion about the dire failures of liberalism so clear. You care enough about it to mention it, and leave people guessing as to whether you actually are with liberals here or not.

But it’s not just Bolt who displays this half hearted “I’m a conserative, but don’t worry, I’m still with Political Correctness” attitude. Commenter “Hillbilly of Hobart” writes, with the usual explanation about how great multi-racialism is….

Terms like racist and denier have become the weapons used by those who know their position is weak.,to try and shut down any rational debate on matters where people have raised valid and legitimate concerns.

I am proud of Australia’s successful past record in immigration which on the whole has allowed mutually beneficial integration and assimilation of people from over 120 different ethnic, religious and cultural backgrounds.

That has only been possible by having an orderly system where quotas have been determined on the basis of ability to provide adequate infrastructure and support in all areas and having a fair and proper assessment process to determine the suitability any applicant.

This is sadly quite typical. Why someone feels the need to keep telling everyone how they are for multi-racialism and diversity is beyond me. Why go to a conservative website to read this, when you can go to a liberal one? Well, you actually find conservatives bending over MORE than liberals, to show how tolerant they are and how accepting of a melting pot future. It’s really nothing more than conservatives trying to prove they are still PC, if not the ‘left wing’ type. Not that professing Tolerance is going to protect you anyway.

Even Andrew Bolt seemingly praises former Prime Minister Howard of all people for increasing immigration. In this blog post, “Howard shared those boundless plains”².

But no article sums up Andrew’s spineless “opposition” to Liberalism and its agenda against the West than this blog post, “Europes changing face”³. Posting pictures of French soccer teams of old and of modern teams, one aspect is striking obvious. In the early 20^th century, Frances soccer team was white, it was French. Now it is predominantly black. Andrew Bolt posts these pictures with not much more than this statement “May I please point out to hyperventilating commenters below that to notice is not to condemn – or applaud.”.

OK, he’s not specifically applauding it, which is one step better than some Liberals, who see this as a victory of progressivism over white homogeneity. But he doesn’t condemn either, essentially being neutral. Passive neutrality in the face of change is acceptance of the change. It is remaining neutral in the time of crisis, an evil in itself, one that Dante considered worthy of the innermost circles of Hell.

So lets see here, Europe’s “changing face” is the result of mass immigration and assimilation, a deliberate policy of liberalism, not the result of tolerance or genuine dislike of racism. Tolerance is demanded after multi-racialism has been forced upon the population, to ensure that it proceeds orderly without opposition.

But conservatives are silent on this transformation, because speaking against such a demographic transformation will always be construed by the left, as “racism” against non-whites. Liberals state, quite clearly that any desire to maintain the European character of France, for example, is akin to racism against non-Europeans. This isn’t true at all, and merely a propaganda tool by the left, but conservatives simply won’t challenge this rather easy to debunk fallacy.

Why the Left demands “Tolerance”.

It was revealed that the British Labour party in the year 2000 concealed plans to make Britain more multiracial by allowing in more migrants, partly to force multi-racialism and partly to rub the noses of the right in it. Many leftists openly admit that mass immigration should be forced to destroy white homogeneity and some revel in the idea. Andrew Neather, a speech writer who worked in Downing St wrote about a policy paper form the Performance and Innovation Unit

“Earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.

“I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date.” ⁴.

The Labour party tried to backtrack, but unfortunately this attitude is quite typical of leftist ideologues. This attitude is behind all Liberal governments, including France. In France, this is so open that the current President Sarkozy has said that the French people must change and that there will be dire consequences if they don’t intermarry. ⁵

But no “Respectable” Conservative is allowed to bring this up, to directly confront the Left with it. No “Respectable” Conservative would be allowed to keep bringing this revelation from the British Labour party to reveal how “Tolerance” and “Diversity” are used in a hateful manner against the British people. This is a revelation of significantly greater importance than the “Climategate” e-mails, and it’s content far more damaging and direct and far less ambiguous about the true motives behind multi-racial immigration, yet mainstream conservatism simply ignores this fact. This should ring alarm bells.

The “Respectable” Conservative counterpoint.

So with the fact that European nations are run by anti-white leftists, it is disheartening to hear that the only opposition to Europe’s gradual decline and genocide is from “Respectable” conservatives.

We wouldn’t expect Andrew Bolt to stand in defence of the destruction of Britain’s and Europe’s heritage by Liberalism and neither it seems, do many of his followers.

Jaycee of Melbourne writes,

“From Mr Bolt’s notes…

“May I please point out to hyperventilating commenters below that to notice is not to condemn – or applaud.”

As an individual, I found the comparisons interesting…nothing more. “

Of course. Genocide is “interesting…nothing more”.

Jarrod writes the following, in a response to a comment about the 1936 German team being homogeneous.

“Mon 03 Mar 08 (11:46am)

Unfortunately so!!

I think that the photo’s are a good reflection of a nation (France) who is open to globalisation, and who treats it citizens regardless of colour as French.

It’s a bit disappointing to see that Italy has not followed this trend. It appears that Italy may still be stuck with an out-dated version of nationalism – exclusion, regardless them having a lot of African immigrants. “

Again, ANY white homogeneity is denounced as evil by liberalism. It is a problem that must be remedied. This evil problem must be remedied by mass non-white immigration and assimilation. The solution to the “white problem”, is to remove whiteness. Jarrod, just like all “respectable” Conservatives agree with Liberalism here. What is even more interesting is that both Liberals and Conservatives will tell you that they have never heard of anyone talking about ‘whiteness’ being a problem that must be solved by mass non-white immigration and assimilation. This would be like a Global Warming sceptic saying they’ve never heard of “Climategate”. Go figure.

Why don’t his readers realise he is not a conservative?

Perhaps the most baffling aspect of Bolt’s blog, or any mainstream conservative blogger, commentator or pundit, is why people who actually are against Liberalism and Political Correctness follow them?

These conservatives complain about a left wing bias in the media. These SAME conservatives then get paid by the very same media they accuse of being Leftist. Said media wont pay anyone who writes columns which actually threaten the holy established religion of Political Correctness, so all opposition to Liberalism must play by their rules to be published. Because the commentator is playing by their rules, by virtue of being employed by them and seeking ‘respect’ from liberal intellectuals any opposition that he is allowed to print, they can’t be true opposition. The readers then go on thinking that this conservative movement is the one that is going to get rid of the twisted religion of Political Correctness. Because of this, the readers mindless repeat left wing slogans and enforce liberal ideas with the same zeal as the left, perhaps even more so, because they must prove to the left at every moment, they aren’t ‘racist’, which really means just doing what it takes to get leftists to stop using it as slander against you.

They must still prove to the left, they are “Respectable”, that they are “Intellectual” and that they too agree that white countries should be open for everyone. Saying “I’m not a racist…” just doesn’t cut it with the left any more. You have to prove it, and intermarriage is a good way of showing the strength of ones faith in anti-white, anti-racism. But no matter what you do, if the left are the ones who define the rules, they can simply rule that your speech, your opinion is ‘hate speech’, or ‘offensive’ or simply ‘illegal’ and be done with you. They define what ‘racist’ is, which really is just anything they don’t ideologically agree with.

This is the sad state of conservative, mainstream right wing politics in the country. You simply cannot critique multi-culturalism if you accept the basic premise that all white nations MUST become multiracial. If you accept this, then what recourse do you have against hate speech? How can you complain about ‘Macedonians’ writing slander against Greeks, when you accept Liberalism’s anti-racism, which is in reality an anti-white movement?

Because “hate speech” laws are a necessity to ensure that white people accept giving away their heritage and future, what right does someone who agrees that white people must accept this future have, in even questioning the laws which make this possible and prevent this program from being thwarted? And even if you don’t accept if, if you agree, that in principle, Western nations should head towards Liberalism, then who are you to argue against Liberals as to how its done?

Never deal with the devil, you will always lose.

On the 28^th of September Andrew Bolt was found guilty of racial vilification. His “crime” was questioning whether white looking Aboriginals would really be considered Aboriginal. As we live in a country which does NOT have freedom of speech, and therefore does NOT have freedom of thought, I am not permitted, lest I be found guilty in front of a judge, in sharing my opinion as to whether Andrew Bolt’s statement was reasonable or not. The law it appears, requires us all to believe that he was unreasonable. So sayeth the judge.

Some might see this and think “Well, doesn’t this prove that paid conservative columnists are not in bed with the left, as they too are punished by leftist, communist inspired “Hate Crime” laws? No, it doesn’t. It is important to remember that there isn’t a grand conspiracy here, that News Limited doesn’t secretly hold meetings with Socialist Alliance members and Anti-Racist organisations to elect a puppet as a columnist. Conservatives are chosen out of free will, but the system, public expectations and requirements of the vocal, and seemingly powerful leftist activist class is enough to ensure that only “Respectable” conservatives are given a voice. Anyone who they do not consider “Respectable”, such as Pauline Hanson is hounded into submission and destroyed. Even the two major political parties in this country will unite to ensure this happens. Dissenting opinion simply doesn’t survive, and by a process similar to natural selection, only “Respectable” Conservatives get any mainstream voice and get treated as being legitimate political voices, at least until someone decides a change is needed. They can serve the function of acting as a pressure valve to real dissent, a way of diverting anti PC opinion to an ineffective outlet.

There is no love for “Respectable” Conservatives like Bolt from the left, and simply because one ensures that they still have a PC outlook, doesn’t grant one immunity. Any totalitarian religion needs to become more and more intolerant of dissent if it is to consolidate its power. Those who preach Tolerance become more and more intolerant, especially of anyone who doesn’t fit their definition of Tolerant or Inclusive, definitions which can change over time. Being “Respectable”, supporting immigration and assimilation, supporting all white nations become melting pots isn’t going to protect you if you are not wholeheartedly Politically Correct. If you hold a view which Liberalism decides is no longer Tolerant, you become a target.

So Andrew Bolt has been found guilty by Judge (I use the term loosely) Mordecai Bromberg of making a statement the JUDGE found offensive. Andrew Bolt either stepped out of line, or more likely, the line was simply moved further to the side of Political Correctness and Andrew Bolt now found himself outside the line. What it takes to be “Respectable” was simply redefined, and he no longer fits the definition.

However, despite the nature of the article which lead to the proceedings, Andrew Bolt does NOT deserve to be found guilty and the verdict is deplorable. It is irrelevant whether his statement was offensive or not, or even if it was the result of less than perfect journalism. More to the point, one shouldn’t be punished for saying something about someone else, that a third party thinks may offend. Freedom of speech means the freedom to say things which people might find offensive. To deny people the right to say something that another human being might find offensive is to deny people pretty the right to pretty much any political speech whatsoever. Perhaps we are heading towards the banning of all politics that isn’t PC. Freedom of speech means freedom of thought. Curtailing freedom of speech is actually an attempt to curtail freedom of thought.

The lesson here for anyone who holds views against multiculturalism, Political Correctness or liberalism, is that being against racism, being for pluralism isn’t enough if you are not wholeheartedly for it. It isn’t enough to be against racism but also against minority pandering. It isn’t enough to fight against racism, but still believe that European and Anglo countries should be able to preserve their heritage and culture. It isn’t enough to accept a ‘little’ diversity but desire keep it under control. It even isn’t enough to be a support of Israel and denounce anti-semitism.

You may be able to get a paid job, appear on TV, you may be allowed, for a while to be considered somewhat respectable but Liberalism has for the last several decades narrowed the range of behaviour, speech and opinion which is considered acceptable. What was once considered inoffensive in the 80′s can now land you in court. What is considered allowable now will in the future be unacceptable. Each time the screws are tightened, “Respectable” Conservative opinion will simply be re-branded as hate speech and offensive and if necessary, legislated, as Mordecai Bromberg has done by setting a precedent, out of existence.

(In this essay, I shall be looking at the phenomenon of political correctness and cultural-Marxism, and one possible intellectual response to it, from the work of a French philosopher, Gilles Deleuze. The issues involved can be potentially too abstract for some, so I shall resolve to bring them down to earth – into the nitty-gritty of contemporary political reality – as much as possible).

One of the most significant changes in the history of the Left was the adoption of politically-correct Marxism in the 1990s. Appearing, mostly, on university campuses, the new ‘P.C. Marxism’ or Leftism took the radical step of abandoning the old-fashioned worker’s struggle for socialism, instead focusing on the “oppression” of women, gays, Blacks, Hispanics and other minority and victim groups by the white, male Western culture. The new Marxism first appeared in the humanities departments (mainly literary departments) at the universities, and was inspired by French postmodern thinkers who were, even by academic standards, difficult to read and often incomprehensible. As the Jewish-British writer Loren Goldner (an orthodox, old-fashioned Marxist) complained:

The big debate on the American left in the late 1980′s and early 1990′s was about the “difference” of the “identity” of every oppressed group, with the notable exception of the working class as a whole, and that this difference was, in fact, just…difference.

Multiculturalism is in… To the pseudo-radicals of the academic intelligentsia, who have turned social class into a “text”, multiculturalism is the freeing of a “multiplicity of discourses”, a dissolution of the ostensible “phallologocentrism” of an ostensible “Western” cultural tradition… The purveyors of the post-modern “French disease” continue a frenzied production of self-involved books and posh academic journals which communicate nothing so much as a basic ignorance of real history and the pathetic belief that the deconstruction of literary texts amounts to serious radical political activity.

(Loren Goldner, ‘Multi-Culturalism or World Culture? On a “Left”-Wing Response to Contemporary Social Breakdown, 1991, at http://libcom.org/library/multi-culturalism-or-world-culture-left-wing-response-contemporary-social-breakdown )

Like a good many things from 1990s, P.C. Leftism went out of fashion with the Left – Queer Studies, Women’s Studies, Black Studies and other departments still exist on university, of course, but the Left realised, after a time, that postmodern political correctness diverted their energies from what should have been their true focus – communism, anarchism, and the ‘overthrow of capitalism’. (Whether or not such goals are achievable is another thing entirely. The reason why politically-correct, cultural Marxism appeared in the 1990s was because of the disillusionment, among the Left, following the collapse of the Soviet Union and the ‘back-sliding’ of China into capitalism. According to Marx’s theory, these two events shouldn’t have happened, but they did).

However, like a cancer, or a poisonous gas which has escaped its containers, P.C. Marxism lingers on. In Tuscon, Arizona, a Hispanic version of Queer Studies and Black Studies existed until recently: ‘Mexican-American Studies’, which indoctrinates Mexican immigrant high school students in Mexican and Latino nationalist propaganda. A liberal, Tom Horne, who was the state’s superintendent of education, opposed the program on the grounds that it created ethnic divisions and helped draft a law against them. So what went on in these classes?

“It’s propagandizing and brainwashing that’s going on there,” Tom Horne, Arizona’s newly elected attorney general, said this week…

To buttress his critique of the Tucson program, Mr. Horne read from texts used in various classes, which in one instance referred to white people as “gringos” and described privilege as being related to the color of a person’s skin, hair and eyes. He also cited the testimony of five teachers who described the program as giving a skewed view of history and promoting racial discord.

For the state, the issue is… some of the texts used in the classes, among them, “The Pedagogy of the Oppressed” and “Occupied America,” which Mr. Horne said inappropriately teach Latino youths that they are being mistreated.

Teaching methods in the classes are sometimes unconventional, with instructors scrutinizing hip-hop lyrics and sprinkling their lessons with Spanish words.

The state, which includes some Mexican-American studies in its official curriculum, sees the classes as less about educating students than creating future activists.

“On the first day of school, they are no different than students in any other classes,” said John Ward, who briefly taught a Latino history class in Tucson. “But once they get told day after day that they are being victimized, they become angry and resentful.” (‘Rift in Arizona as Latino Class Is Found Illegal’, The New York Times, January 7, 2011).

Amusingly, ‘Mexican-American Studies’ was banned in Arizona – under an anti-racist law:

Under the law signed on Tuesday, any school district that offers classes designed primarily for students of particular ethnic groups, advocate ethnic solidarity or promote resentment of a race or a class of people would risk losing 10 percent of its state financing.

“Governor Brewer signed the bill because she believes, and the legislation states, that public school students should be taught to treat and value each other as individuals and not be taught to resent or hate other races or classes of people,” Paul Senseman, a spokesman for the governor, said in a statement on Thursday. (‘Citing Individualism, Arizona Tries to Rein in Ethnic Studies in School, The New York Times, May 13, 2010).

So what is at the basis of ‘Mexican-American Studies’, and the entire identity-politics movement of the 1990s? The answer is: dialectics, and the German philosopher Hegel’s parable of the master and the slave.

‘Dialectics’ is not a mere subject for academic study by philosophers. As students of Marxism know, dialectics is at the centre of the communist ideology – which went on take over large parts of the world, and oppress, starve and kill millions. So what is it?

In the textbooks, it is explained as a form of argument: one starts with a proposition (thesis), engages in discussion with someone who has an opposing view (antithesis). Finally, an agreement is reached, where both opposing viewpoints are reconciled (synthesis) and blended into one another to form a new whole. Importantly, there are always left-over elements of the original thesis, but these are transformed and never entirely culled. They undergo a process of what Hegel calls sublation, or elsewhere, ‘Aufheben’, or overcoming.

This is, admittedly, quite abstract. Dialectics is easier to understand if we look at it from the point of view of the Marxist version of history. Capitalism appears, and enslaves the working class. The workers adopt socialist ideas, and revolt against their capitalist masters, and negate him and all his works. Finally, there is the overthrow of capitalism and the appearance of socialism and the dictatorship of the proletariat. The ‘sublation’ occurs when the capitalist’s technology is used – his modes of production. So capitalism, its technology, its methods, have not disappeared entirely – it has been ‘sublated’.

In the ideology of politically correct Leftism, it is probably Hegel’s famous parable of the Master and the Slave which has been the biggest influence. The parable is a strange passage, ‘On Lordship and Bondage’, in his master work ‘The Phenomenology of the Spirit’ (1807). It is an answer to the question: how did slavery come about? What was the state of consciousness of the two parties, master and slave, at the beginning of slavery?

The parable describes, at the dawn of history, an encounter between two human beings who are complete strangers to one another. At first there reaction is one of mutual astonishment, that another like himself can exist, and both are thrown into a state of confusion. Then one, attempting to regain control of himself, attempts to gain control of the other. The two beings undergo a fight to the death – one is braver than the other, and more willing to risk his life, so wins. Then the winner becomes the master and forces the loser to work for him as a slave. But the good news is that the slave is forced to labour and produce products and then develops consciousness of himself, for the first time, during that labour, and his conquest of nature, through that labour. The master, in the meantime, develops a parasitic dependency on the slave for his products, and, worse, he needs the slave for recognition: he needs to be recognised as the master. But recognition from a lesser being – a slave – is insufficient. Eventually the institution of slavery passes away. As Francis Fukuyama writes, in his classic book, ‘The End of History and the Last Man’ (1993):

By Hegel’s account, the desire to be recognised as a human being with dignity drove man at the beginning of history into a bloody battle to the death for prestige. The outcome of this battle was a division of human society into a class of masters, who were willing to risk their lives, and a class of slaves, who gave in to their natural fear of death. But the relationship of lordship and bondage, which took a wide variety of forms in all of the unequal, aristocratic societies that have characterised the greater part of human history, failed ultimately to satisfy the desire for recognition of either the masters or the slaves. The slave, of course, was not acknowledged as a human being in any way whatsoever. But the recognition enjoyed by the master was deficient as well, because he was not recognised by other masters, but slaves whose humanity was as yet incomplete. Dissatisfaction with the flawed recognition available in aristocratic societies constituted a “contradiction” that engendered further stages of history.

http://www.marxists.org/reference/subject/philosophy/works/us/fukuyama.htm

One can recognise, of course, the ‘dialectical’ overtones of the parable; and also see how it would apply to any ideology – Marxism, feminism, Black Power, Hispanic Power, and so on – which takes itself to be the ideology of the oppressed, the slave, the victim. (The academic, Susan Buck-Morss, wrote a paper, ‘Hegel and Haiti, for the journal Critical Enquiry, which argued that Hegel was influenced by the slave uprising in Haiti at the time – an uprising which saw the thorough slaughter, by blacks, of the white French of the island).

Identity politics, dialectics, Hegel’s parable, are all about defining oneself as a slave, as oppressed, and the question is, ultimately, about how one defines oneself philosophically. Is there, then, a philosopher who is anti-Hegel, anti-dialectic, anti-identity politics (as described above)? According to Gilles Deleuze, the answer is yes: Friedrich Nietzsche. In his influential 1965 book on Nietzsche, ‘Nietzsche and Philosophy’, Deleuze outlines Nietzsche’s position. I will quote from some of it here and show, in brackets, how the passages can apply to the problems we have considered already (all quotations are from Deleuze, pp.9-10]:

It is an exhausted force [e.g., Hispanic radicalism, Black revolutionaries] which does not have the strength to affirm its difference [e.g., its own individuality, its own sense of itself as a separate, self-contained race or ethnic group], a force which no longer acts but rather reacts to the forces which dominate it [e.g., the white man] – only such a force brings to the foreground the negative element in its relation to the other [e.g., the desire to revolt against, and destroy, the white "oppressor"]. Such a force denies all that it is not and makes this negation its own essence and the principle of its existence [e.g., the ethnic group defines itself only in opposition to its oppressor, the white man]. “While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is ‘outside’, what is ‘different, what is ‘not itself’ and this No is its creative deed” (Nietzsche, ‘The Genealogy of Morals’). This is why Nietzsche presents the dialectic as the speculation of the pleb, as the way of thinking of the slave: the abstract thought of contradiction [e.g., the desire for revolution, for reconquista of land taken from the Mexicans by the white man] then prevails over the concrete feeling of positive difference [e.g., the white man's sense of individuality], reaction over action, revenge and ressentiment take the place of aggression.

[...]

The essential thing is that the identities of the oppressed – Black, Hispanic, and so on – in identity politics are, in effect, created in response to the white man and his activities. They do not exist independently:

Nietzsche shows that what is negative in the master [e.g., the presence of Blacks in America, Hispanics] is always a secondary and derivative product of his existence [e.g., the white man's founding of the American state]… Who dialectises the relationship? [i.e., who invents Hegel's parable?]. It is the slave, the slave’s perspective, the way of thinking belonging to the slave’s perspective. The famous dialectical aspect of the master-slave relationship depends on the fact that power is conceived not as will to power but as representation of power, representation of superiority, recognition by “the one” of the superiority of “the other” [i.e., when the slave triumphs over the master and delivers his comeuppance].

[...]

In other words, what the ‘oppressed minority’ wants, above all, is to be recognised by the white oppressor:

What the wills [i.e., the human beings] in Hegel want is to have their power recognised, to represent their power. According to Nietzsche we have here a wholly erroneous conception of the will to power and its nature. This is the slave’s conception, it is the image that the man of ressentiment has of power. The slave only conceives of power as the object of a recognition, the content of a representation, the stake in a competition, and therefore makes it depend, at the end of a fight, on a simple attribution of established values [i.e., becoming respectable, a 'success' in American, and Western, society]… The portrait of the master that Hegel offers us is, from the start, a portrait which represents the slave, at least as in his dreams, as at best a successful slave. Underneath the Hegelian image of the master we always find the slave [i.e., in his mind, the slave misrepresents his master, and imagines him to be only a version of himself].

Deleuze himself would be shocked by my interpretation of Nietzsche in this fashion: Deleuze was a Marxist and was one of the leading philosophers of the French postmodern Left. His philosophy of ‘difference’ was one of the influences on politically-correct, Marxist thought (only not as big an influence as Hegel). Contradictorily, though, he thoroughly approved of Nietzsche’s ideas – perhaps he was unable to see the implications of them for P.C. identity politics. (Deleuze died in France in 1995, and quite possibly he never encountered culture Marxism, which first appeared in American universities).

There is much in Deleuze’s book on Nietzsche – and in certain of his other books – for the nationalist intellectual to ponder. Quite possibly, the ideas could form the basis of a new intellectual defence of the white Western culture against the onslaught cultural Marxism and multiculturalism. This would be ironic, given Deleuze’s own political views, but postmodernism is full of ironies.

In this broadcast David Ellerton speaks about what has been happening in Britain, and how Britain, which has close cultural ties with Australia, serves as a warning to Australia as to where left wing politics will lead. David Ellerton will explain how New Marxism (Neo Communism) and political correctness has been destroying  British culture, way of life and society. Australia needs to heed this warning from Britain. Otherwise, Australia will have the same terrible things happen here. Stay tuned for more episodes of Nat-Alt Radio coming out soon!

To listen to the audio, click here.

Video: Part 1

Video: Part 2

Go here for pdf versions to print at home or take to a commercial printer.

Part II of Nationalist Alternative’s series on Political Correctness

“Progressivism: The road to nowhere”

By Gavin James

In the first article, we looked at how Political Correctness and modern day liberalism takes on religious aspects by using concepts analogous to ‘Original Sin‘ and ‘stained bloodlines’. Much like mainstream religions, Political Correctness has asserted itself by making bald assertions and requiring people to adopt these as articles of faith.  Political Correctness, despite its name, is therefore more akin to a religion, a new age belief system, a faith, than a political ideology.

Progressivism is a political term which refers to ideologies and policies which favor reform, particularly reform of a liberal or left wing nature.  While the term progressivism doesn’t necessarily refer to left wing politics, it is largely used by the ‘left’ to refer to its own ideologies, and has become synonymous with ‘leftism’, particularly in the Western World.  So much so that many liberals will simply refer to Politically Correct ideologies as ‘progressive ideologies’, and refer to themselves simply as ‘progressives’.  In this article we will look at progressivism in Political Correctness, and how the PC establishment determines what ideals are progressive and which are regressive.

The very term ‘progressive’ has two distinct and obvious connotations. Firstly, by merely labeling any particular idea as ‘progressive’, one associates that idea with the positive, with progress, going forward, reaching a desired goal. It is usually assumed that this goal or destination is a positive one.  Progressive ideas therefore immediately appear to be ones that support society, which propel its evolution and development. Conversely, by simply labeling an idea as ‘regressive’, one associates that idea with the negative, with regression, going backwards and moving away from a desired goal. Regressive ideas therefore generally appear as ones that go against society, which retard its evolution and development.

Secondly, the term ‘progressive’ defines the goals. An ideal which may be value neutral, or morally ambiguous can be made out to be positive, that which works towards a goal. By stating that restructuring the management hierarchy of a company is a progressive step, it implies that the end goal, the new management structure, is a desirable outcome and beneficial to all involved.

Hence the proliferation and overuse of jargon such as ‘going forward’, ‘moving forward’, ‘positive step’ used by managers. Simply defining something as ‘forward thinking’ or ‘progressive’ makes the assumption the end goal is a positive one. The use of lexicon is far easier than actually proving the merits of the end goal, or actually having a positive outcome for other stakeholders.  Another example may be the increasing liberalization of marriage, such as the push for gay and lesbian marriage. Gay marriage is often put forward by the left as ‘progressive’, but the left never really prove this outcome as being the one more beneficial to society at large. They simply assume this to be so and therefore define loosening the definition of marriage as one of progress.  There was no analysis, no reason to come to this conclusion. It was simply assumed to be the case, that humanity would progress towards liberalism and this is how a society SHOULD advance.  It is worth noting, that other spheres of politics also use this idea of a single, desirable outcome which is made out to be the only possible conclusion of a developing civilization. This can be seen in how urban sprawl, economic growth and development of vacant land is seen as inextricably linked with progress of humanity.

Another example, often casually brought up is the ‘inevitable’ mixing of the races. It’s often assumed that eventually there will be one race, and that somehow this is an inextricable part of progress. Again, there is no basis for this other than merely asserting that a particular ideology is the way forward. It also makes the rather ridiculous assumption that the 1.2+ billion Chinese and 1 billion Indians will somehow take in several hundred million immigrants of other ethnic groups and intermarry. This isn’t a statement of fact, or observation, as its only the Western world which sees such demographic shifts as ‘inevitable’, and only the Western world which believes this to be inevitable, or even necessary. This is simply a statement which reveals political bias, and perhaps personal bias against Westerners, Whites, Anglo’s or Europeans in general.

Undefined purpose:

One central tenet of most major religions is fatalism, or perhaps more accurately, the idea of a divine plan or other plan. Fatalism is the idea that existence and humanity exists for a particular, defined purpose. Whether that purpose is becoming more Godlike or making that religion universally followed, there is a purpose which is figuratively, or literally, written by the creator. It can also be a new age belief in destiny, in bringing higher degrees of spirituality. It can be a belief that evolution has an end goal, a final purpose or destination which humanity should be working towards.

Political Correctness takes this concept and applies it in a somewhat secular context. Defined purpose becomes liberalism, and those ideals which are progressive and work towards creating the liberal, left wing utopia are portrayed as being the outcome of social and political evolution. Competing and contrary ideas are considered regressive, which serve only to pull people away from the destined goal. Being a progressive implies knowledge about the future or knowledge of the ultimate end game for human existence. Like the prophets and seers of old, progressivism is some kind of revealed knowledge which would not normally be obvious or attainable. These revelations are then disseminated as gospel truth, to be protected from inquiry and heresy. Indeed, the zeal in which Political Correctness attacks those who hold contrary notions about what social progress involves, is evidence in and of itself, the lack of solid reasoning and scientific proof behind the assertions it makes.

Embarrassing?

Embarrassment is an emotional state experienced by people who have been caught, or witnessed, performing a socially unacceptable or absurd conduct, which reveals ones weaknesses and foibles otherwise desirable that others do not know exist.  Embarrassment is also an emotion often reported by people in regard to political or social decisions that others have made. The embarrassment purportedly stems from being ‘caught’ belonging to a group which has acted in a socially or politically unacceptable manner. While personal embarrassment, such as being caught with ones pants down in public is an understandable and clear example; however, ‘group’ embarrassment is a little more complex.

A common critical argument used, by the left AND the right, but more so the left, is an expression of ‘embarrassment’ at the behaviour of other people in society, or their representative government or social figureheads. This is a common and often used ‘argument’ by the left.  Expressions of ‘embarrassment’ that their nation might not pursue ‘progressive’ policy, or move towards ‘regressive’ policy.  It can be embarrassment that fellow nationals have not embraced internationalism and still retain a sense of national and cultural identity. The choice to express ones dissatisfaction in terms of embarrassment is revealing. Embarrassment only exists when one is caught or witnessed, when one professes this sort of embarrassment, it is also an admission that one considers there to individuals present whose opinion will be affected. The question therefore remains. Who is witnessing? When one expresses embarrassment that their country hasn’t adopted left wing ideals, who exactly is judging? Their peers? This doesn’t make sense, as the person professing embarrassment clearly isn’t involved, and their peers would know that.  And they would know that. Other nations? Perhaps, but considering that the Western world is largely the most ‘progressive’ (according to liberalism), again this makes little sense. More conservative nations (such as the rest of the world) would hardly think less. An alien civilization who is observing? Far fetched, but explains a bit more. The conscious universe? Who is this observer whose opinion has been affected is unknown, but it does reveal that there exists a sense of external consciousness, observing and judging. To feel judged, one must know the moral standard by which they are being judged. Therefore, the liberal who is embarrassed is unwittingly admitting belief in some sort of external moral framework, and someone, or something which is judging according to that framework. This ties in with the concept mentioned before of the assumed ‘divine plan’, or belief that existence itself has a conscious, or designed end goal. It is also further evidence that Political Correctness is indeed a religion.

Political Correctness’s underlying weakness here is that assertions are made which have no basis.  Who says that left wing progressivism, or right wing progressivism is right? Where is the edict which states that we must grow economically, or continue to ‘develop’, or follow Marxist historical inevitability? Centuries of scientific inquiry have not revealed and planned or intended purpose, only unthinking laws. There is distinction between legitimate futures and illegitimate futures. Any future is permissible, and there is no entity outside humanity, aside from a belief in God, who has expectations as to where the human species SHOULD end up. Even Christianity as a religion is largely apolitical. Jesus did not engage in partisan politics.

“Render unto Caesar the things which are Caesar’s, and unto God the things that are God’s” – Mathew 22:21

Jesus was concerned with the next life, with God’s kingdom, NOT whether one votes Green or Nationalist or Independent. Whether nations remained as separate or distinct entities, or merged was irrelevant. One was not judged on their political convictions here on earth. Political Correctness fills that void and concerns itself with these questions, and forces a specific mode of thinking. It takes an almost ‘otherworldly’ revelation about what is right or wrong, and concerns itself with very earthly matters.

Conclusion

Perhaps the idea that there is no ‘preferred’ moral system in the universe makes people uncomfortable. The only universal moral system is the one that an individual will choose. The universe is morally indifferent, regardless of what happens to us, and doesn’t protect us from a ‘wrong’ decision, nor does it reward us for a ‘right’ one. Having faith that creation exists, with the intention of people reaching a state of living completely dignified and living comfortably provides emotional security.  Being able to assert that ones political convictions are right, not just because they believe it so, but because some form of higher authority agrees, not only gives further comfort, but gives ones beliefs greater clout.

Political Correctness, while not the only political ideology which acts as if it is derived from a higher source, is one of the most prominent ones. Cold, hard analysis shows that what PC asserts, and what it demands of us is not based on accumulated knowledge, trial and error and precedent, but bald assertions and assumptions. In place of facts, faith is substituted. Where objective and open analysis should be, close minded dogmatism exists. People who take it upon themselves to promote and enforce Political Correctness rely on others to take for granted, the very basis of the source of their beliefs. They rely on people taking at face value, the moral superiority of their ideological position, or failing that, fear of being ostracized as some kind of ‘heretic’, a small minded bigot working against a noble cause. The “burning at the stake” of Brendon O’Connell is just one example.

The fact remains that there is no solid basis for progressives to define what ‘progress’ is other than personal opinion.  There is no valid argument which states which direction civilization must head towards. There are no other successful civilizations on other planets which we can observe and make inferences from, so there is no external yard stick. Liberalism claims to hold a morality which propels humanity forward, but there is no precedent for this, no evidence that this is true.

In fact, if anything, Liberalism and Political Correctness is demonstratively fatal towards healthy societies. A fact which is masked with oppression of any point of view, or speech or even thought which would mention this flaw.  If it could be widespread, that the basis for Political Correctness is nothing more than opinion; no more sacrilegious than a cult; has no more authority than any individuals own personal bias; would go a long way towards removing the corruptible and oppressive influence that Political Correctness has. By simply refusing to acknowledge its largely unsupported moral basis, it loses relevance. The emperor has no clothes. Nothing more needs to be done than to simply act and speak as if this so.

By Gavin James

“Religion is the opiate of the masses” is probably one of Karl Marx’s most oft-quoted and misunderstood quotes.  In its correct context we see a recognition of the need for people to turn to religion to ease their soul and to create comfort where none can be found.  It is the way in which people find order in a chaotic world and console themselves in a belief that existence itself has considered them and catered for them.  It is the cocoon against a nihilistic universe and a faith in an external awareness outside of humanity.  It is a belief system which utilises people’s strongest emotional faculties and as such, has been the most effective means of binding people to those that would exploit this for their own gains and power.

Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man—state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. – Karl Marx

In the western world, at the beginning of the 21^st century we can look back and see the decline of theocratic control in western societies.  Societies which have slowly and painfully, and not without much martyrdom, discarded the imposed crutches of faith based belief systems.  The western world has decided to stand up on its own two feet and confront the vast emptiness and meaningless of existence and understand it for what it is, for how it is, not as we wish it to be.  However, with the decline in the power of the church, we have not necessarily seen the end of religion.  New religions have emerged to fill the void.  New-Ageism, various conspiratorial cults and sects, other Eastern religions and mysticism and perhaps the most prominent of all, Political Correctness.  Political Correctness is a moral system which is used to shape language, thought, policies and social standards so as to minimise offence to selected minorities and support liberal/left wing ideals.  Political Correctness has not emerged as the result of scientific study, nor is it based on hypothesis proved correct by rigorous testing, but rather a system formulated to fulfil a political need.  It is a system of belief, based on faith.  In many respects there are parallels with Political Correctness and religion.  It behaves in many ways like a religion, fulfilling needs that religion feels and requiring the same mode of acceptance that religion requires.  To say that Political Correctness is like a religion would be incorrect. Political Correctness IS a religion.  It is quite simply a modern “secular” religion without a supernatural deity.  It is the modern, decentralised Church.  It is the religion which anyone can become a reverend or clergyman and therefore gain power over people.  It is the school of thought which one can demand that people accept without providing evidence.  It is the modern ideology which one can excommunicate people from not only the religion, but society for not making the same baseless assumptions.

To adopt the moral system which Political Correctness prescribes is to make moral decisions based on articles of faith, not fact.  It is to accept the morality of the “high priests” of Political Correctness as gospel without question, or criticism.  Political Correctness has its own doctrine, its own high priests, its own original sin, inquisitors and heretics.  It’s faith based because it works on underlying assumptions which are made without any evidence to back them up.  It defines what ideals are progressive and which are regressive and just assumes this to be true, relying on adherents having faith that this being so.  It is yet another attempt to find order where none exists and create a safe cocoon where humanity has a definite destiny, where nature is accommodating and respectful rather than indifferent.  Political Correctness, like many other religions, prescribes a world view where the universe and life on Earth itself, including the Human species, was tailored to accommodate wishful thinking.  It gives one the impression that humanity would be in its naturally designed state of harmony and peace, if one would only follow its doctrines.

Original Sin

Genesis begins with Adam and Eve, God’s two creations in the garden of Eden.  The serpent persuaded Adam and Eve to eat the fruit of the tree of the knowledge of good and evil. The serpent did this with little difficulty, and so according to the scriptures, man fell due to disobedience to God.

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— for before the law was given, sin was in the world. But sin is not taken into account when there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come. - Romans 5:12-19

The sin committed by Adam condemned future generations for all eternity to death, despite their behaviour, despite any effort they may make to remain sinless.  There are no propitiations one can make to break the chain, to remove the stain of original sin.  Guilt is automatic and inherited at conception, almost as if there was a gene for Original Sin.  Humans are destined to go to hell and only certain actions can save one from this fiery demise.  It is not enough to remain sinless.  It is not enough to be just, compassionate and generous.  It is not enough to have a golden heart.  Only that which is prescribed by the religious doctrine can provide salvation.

The concept here is a powerful one. Firstly, widespread propagation and inculcation of these religious beliefs onto people creates masses of people who have accepted, or been forced to accept a belief that they are going to face an unimaginable outcome upon death.  There will be masses of people will wish to avoid this fate.  Secondly, you and only you can offer the way out.

A person cannot extricate from this situation, as they are stained from birth. They have no choice in the matter, no means by which to avoid carrying original sin.   This is the moral equivalent of creating indentured servants who inherit a moral debt from birth.  A debt of infinite quantity which can never be paid off.  The church acts as the intermediary between the debtor and creditor and thus enjoys the position of power.  While the Christian doctrine of Original Sin refers to man sinning against God and not to other men, many have taken upon themselves to act as debt collectors on behalf of God.  The moral debt at birth enslaves individuals to another who can utilise this belief system for their own benefit.

The benefit of spreading such a belief is too obvious to require restating.  Financial debts can be paid off, freeing the debtor from the creditor when the debt is settled.  Their descendants are also free from this debt as it no longer exists.  Original Sin provides no such escape.  There is no way to escape the creditor, as the debt created from Adam’s sin cannot be repaid.  The terms of repayment are permanent and will be inherited by every generation.  Generation after generation therefore believes they are born with this sin, an article of faith.  The theocracy can then claim to offer the only means of salvation.  The question of whether it is moral for someone to inherit the ‘sin’ of their ancestors cannot be questioned, as that would be heresy.

White Guilt

The term “Original Sin” refers to the very first transgression of humans against God’s will. While the term refers quite specifically to the first sin, and to a tendency for man to commit sin due to the fall, the power in this concept lies in its perpetual nature. Original Sin is a stain in the bloodline. Original Sin doesn’t have to actually exist to hold power over people, nor does it need to be pre-dated by a period of absolute innocence. The very fact that one believes the stain of sin from the ancestors in sufficient.

White guilt quite simply is the guilt felt by Westerners of Anglo Saxon and European heritage of mistreatment of other ethnic groups by Whites (though rarely mistreatment of one White ethnic group of another White ethnic group).   People either feel this guilt voluntarily, from learning about past events they believe are unjust and feeling a sense of compassion and empathy towards the victims, or have White guilt thrust upon them, by being indoctrinated into accepting that ‘Whites’ (generally) have oppressed non-whites or other minorities.  For the former example, those who come to this conclusion of their own volition, many seek atonement and desire for White people, as a whole, to make any reconciliatory measures necessary.  Perhaps the most interesting aspect is that like all the Christians who took on the guilt of Adam and Eve for their transgression against God, no one who feels White guilt actually personally committed any transgression.  Exceptions are rare.  The relationship between ‘White guilt’ and Political Correctness is strikingly similar to the relationship between ‘Original Sin’ and the theocracies of old.  Political Correctness has exploited this for similar nefarious purposes.  It promotes this idea as a means of creating further indentured servants. White people who have adopted the “debt” of their ancestors sins, are willing to make any repayments necessary to those who were wronged with the Politically Correct “priests” as the debt collectors.  The debt is repaid through servitude, and adopting the morality that Liberalism requires you to adopt.

For an ideology which exposes the idea of treating people according to their individual deeds and character, rather than the race they were born into, ‘White guilt’ is a striking exception to this rule that provides the religion of Political Correctness much power.  Like Original Sin, where one cannot choose not to be human born into a fallen state, one cannot choose not to be born of a particular ethnicity.  For the average White Australian, who had no choice as to what ethnicity they were born, they are automatically burdened with the “dreadful” sin of colonisation and apparent subjugation of the Aboriginal people.  Despite the fact that they have committed no crime themselves, they become indentured servants to Political Correctness. This involves a leap of fair. However, one  must first accept the moral position that one can even be responsible for wrongs committed in the past.  To question this, just like questioning the doctrine of original sin, is heresy.  What’s more, Political Correctness doesn’t focus on the individual acting benevolently and compassionately towards Aboriginal people, but rather demands that the individual follow Political Correctness and accept wholeheartedly and blindly any Politically Correct doctrine. The Politically Correct theocracy, the intellectuals, politicians and other self styled leaders who claim to represent this religion of justice, tolerance and harmony demand first and foremost, obedience to their own doctrine and their own edicts.

People who resist the call to feel guilty and subjugate themselves to the wishes of Liberalism and left wing Political Correctness incorrectly focus on the nature of the so-called crimes.  Much effort is made to try and diminish the severity of the nature of the historical events in question, or to justify it.  Some may even argue that Aboriginals are better off post colonisation or that Africans who were brought as slaves into the New World are also better off, live better lives now than they would have, had their ancestors not have been brought over.  Others try to play down the Jewish Holocaust, revise other events or generally defuse left wing or anti-Nationalist accusations by trying to prove them untrue, or at the very least, exaggerated.  These attempts are nothing more than attempts to destroy the “Original Sin” of white guilt by challenging the sin itself. The so – called ‘racist crimes’ which supposedly only White people should be guilty of, have in reality been committed all over the world by all manner of races and creeds throughout all history. One can argue as to whether certain events were wrong or not, and perhaps in some cases doubt can really be cast on whether a true crime against others had taken place, but again, this is beside the point.  Such atrocities are a hallmark of human behaviour rather than one particular  group, but this point is irrelevant anyway.  What many fail to realise, is that it is not the crimes (committed universally) which matter, but whether it is moral to suggest that someone who never engaged in such activity, should carry any guilt in the first place.  What the opponents of Political Correctness fail to realise, is that we are not dealing with a moral system objectively derived from evidence and historical precendent, but a moral system based on faith.  One must accept without reason that one can be guilty of “the crimes of the father” in the first place.  While the basis for Original Sin can be found in the New Testament, the Old Testament says something to the contrary.

“Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.—Ezekiel. 18:19-20

This statement is the more moral one and lies closer to the heart of Western ideals. There is no basis in which to make descendants guilty of the crimes of their ancestors, or supposed crimes.  The arguments over the nature of what occurred and who transgressed who, and by what quantity is irrelevant. Consider the events which led to the so-called Aboriginal ‘stolen generation just or unjust, necessary or unnecessary, but whatever the conclusion the burden or lack thereof of moral indebtedness does not lie with those whose only connection with the people involved is bloodline. The real issue is whether it is moral to even suggest that one should feel guilty simple because they are Westerners, or White or Anglo-Saxon.  To accept that people, simply because of their ethnicity, inherit non-hereditary and non-transferable aspects of previous generations, is in a way racist in itself!  The call for Westerners to obey and subscribe to certain ideologies because of the ‘guilt’ or moral indebtedness they carry, is simply a call for faithful obedience.  It simply empowers certain people by stupefying others.  Ironically, it is obedience to a religion which seeks to destroy the very people who become its adherents.  Quite simply, Political Correctness is a religion which demands that people, because of the identity they inherited, destroy their own identity.

The way to break these shackles is to simply recognise the Politically Correct racket for what it really is; a racket.  A means of creating ‘moral debt’ by immorally demanding and tricking people into believing they share some guilt.  It is tried and true huckster-ism, and because there is no ‘God’ figure, it is not recognised as a crooked religion which was designed to give the few power over the many.